
Maurice Merleau-Ponty
1908 – 1961 · aged 53
French phenomenological philosopher
- Born
- 14 Mar 1908 · Rochefort
- Died
- 3 May 1961 · 6th arrondissement of Paris
Life timeline
Their life from birth to death. On the timeline, world events of the time are shown faintly.
- 14 Mar 1908BornBorn in Rochefort
- 3 May 1961DiedDied in 6th arrondissement of Paris
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Meanwhile in the world
Major world events during their lifetime (1908 – 1961).
- 1914 – 1918World War I
- 1915 – 1923Armenian genocide
- 1917Balfour Declaration
- 1917February Revolution
- 1917October Revolution
- 1917 – 1922Russian Civil War
- 1919 – 1920Paris Peace Conference
- 1920Treaty of Versailles
- 1933 – 1945The Holocaust
- 19341934 FIFA World Cup
- 19361936 Summer Olympics
- 1937 – 1945Second Sino-Japanese War
- 19381938 FIFA World Cup
- 1938Munich Agreement
- 1939 – 1940Winter War
- 1939 – 1945World War II
- 1940 – 1945Auschwitz concentration camp
- 1941Attack on Pearl Harbor
- 1941 – 1945Eastern Front
- 1941Operation Barbarossa
- 1942 – 1943Battle of Stalingrad
- 1945Atomic bombings of Hiroshima and Nagasaki
- 1945 – 1946Nuremberg trials
- 19501950 FIFA World Cup
- 1950 – 1953Korean War
- 1953 – 1959Cuban Revolution
- 19541954 FIFA World Cup
- 1955 – 1975Vietnam War
- 1956Hungarian Revolution of 1956
- 1956Suez Crisis
- 19581958 FIFA World Cup
- 1959Antarctic Treaty System
Biography
Maurice Jean Jacques Merleau-Ponty ( MUR-loh PON-tee; French: [mɔʁis mɛʁlo pɔ̃ti]; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger. The constitution of meaning in human experience was his main interest and he wrote on perception, art, politics, religion, biology, psychology, psychoanalysis, language, nature, and history. He was the lead editor of Les Temps modernes, the leftist magazine he established with Jean-Paul Sartre and Simone de Beauvoir in 1945.
At the core of Merleau-Ponty's philosophy is a sustained argument for the foundational role that perception plays in the human experience of the world. Merleau-Ponty understands perception to be an ongoing dialogue between one's lived body and the world which it perceives, in which perceivers passively and actively strive to express the perceived world in concert with others. He was the only major phenomenologist of the first half of the twentieth century to engage extensively with the sciences. It is through this engagement that his writings became influential in the project of naturalising phenomenology, in which phenomenologists use the results of psychology and cognitive science.
Merleau-Ponty emphasised the body as the primary site of knowing the world, a corrective to the long philosophical tradition of placing consciousness as the source of knowledge, and maintained that the perceiving body and its perceived world could not be disentangled from each other. The articulation of the primacy of embodiment (corporéité) led him away from phenomenology towards what he was to call "indirect ontology" or the ontology of "the flesh of the world" (la chair du monde), seen in his final and incomplete work, The Visible and Invisible, and his last published essay, "Eye and Mind".
Text from the Wikipedia article Maurice Merleau-Ponty, CC BY-SA 4.0
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